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I often write about politicians running for office but I am rarely really excited about any of them. (When I say really excited, I mean excited enough to donate serious money, and passionately hope, and perhaps volunteer, and do everything else I can to help them win.)

A little clarification here: I am talking of serious politicians here, not someone who is eloquent and thoughtful but with no political skills or chance of winning.

With that prologue, let me talk of Gary Johnson.

He is a serious politician. He was twice elected governor of New Mexico where he, by all accounts, did an excellent job and still enjoys remarkable popularity in that state. He is a republican in the Ron Paul libertarian mould, only much better, for unlike Paul, he is also pro-immigration and pro-choice. He is as libertarian as a mainstream American politician can get.

According to insiders, he is  running for President in 2012.

Now, I am a guy who knows both probabilities and American politics very well — I won about $500 over the last few months betting on various outcomes of the midterm elections on the futures market site Intrade — and Gary Johnson, plainly speaking, is very very unlikely to win. But yet his win, while very very unlikely, is not so unlikely as to not excite me. And besides, the thought of him winning even one primary, and possibly being on a nationally televised debate with the rest of the lot excites me. I mean really, really excites me.

Here’s a very nice profile of Gary Johnson at the New Republic.

An excerpt from the article linked above:

Ask about church, and he says he doesn’t go. “Do you believe in Jesus?” I ask. “I believe he lived,” he replies with a smile. Ask about shifts in position, and he owns up to one. “I changed my mind on the death penalty,” he tells me. “Naïvely, I really didn’t think the government made mistakes.” Ask about his voting history, and he volunteers (without regrets) that he cast his first presidential ballot for George McGovern (“because of the war”). Ask about his longstanding support for marijuana legalization, and he recalls the joy of his pot-smoking days. “I never exhaled,” he says. (An avid athlete, Johnson forswore marijuana and alcohol decades ago when he realized they were hurting his ski times and rock-climbing ability.)

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Whatever you think about Obama — and he is not very popular these days — the fact remains that he is one of the most talented politicians of our age. At his best, he gives a heck of a speech, he is undoubtedly intelligent and thoughtful, and while I disagree with most of his policies, he did inspire a lot of hope and passion during his amazing  — and succesful — campaign for the Presidency two years ago.

When I see Marco Rubio, I see the same qualities that Obama has — charisma, charm, a great personal story, and an excellent speaker. He is the star of this mid-term election. He will be a senator in 5 days. And I believe he will become President within the next ten years. Mark my words.

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I have written derisively about Michael Bloomberg on this blog before. His positions on various issues are patronising, insulting and completely antithetical to individual freedom.

Yet, there’s one topical issue where his strong stand has won my wholehearted admiration — it is this one. It takes courage to stand up for your principles even when doing so is deeply unpopular, and in the last couple of months Bloomberg has shown he possesses both courage and certain right principles.

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I was surfing the web aimlessly when I came across this sad news:

Swedish mountaineer and professional skier Fredrik Ericsson died Friday while trying to summit K2 in Pakistan, his friend David Schipper told CNN in a telephone interview.

The incident occurred between 7 a.m. and 8 a.m. as Ericsson was attempting to become the first man to ski from the summit to base camp, said Schipper, who said he learned of the accident on the world’s second-tallest peak in a satellite call from fellow climber Fabrizio Zangrilli.

[…]

Ericsson, along with his climbing partners Trey Cook and Gerlinde Kaltenbrunner, had begun the summit push between 1 a.m. and 1:30 a.m. in low-visibility weather.

After several hours of climbing, they approached the bottom of the bottleneck. At this point, Cook returned to Camp 4, leaving Kaltenbrunner and Ericsson to continue their ascent.

As Ericsson was attempting to fix ropes to the snow and ice along the route he “lost his purchase and was unable to arrest his fall,” Schipper said.

Ericsson’s body, resting at about 7,000 meters, will remain where it fell, Schipper said on Ericsson’s website.

“His parents have requested it remain in the mountains he loved,” he wrote. “Retrieval would be exceptionally dangerous.”

Such incidents are of course not uncommon — many climbers die similarly each year.  The comment thread to this news report was also fairly predictable. One user wrote: I never understood poeple that would do a suicidal activity then call it sport! Another was full of scathing sarcasm: At least he died for a cause. Oh thats right he didn’t!

But what really caught my eye was one particular comment that I post below. It was in response to the derisive “Oh that’s right he didn’t” comment, and it is the reason why I am writing this post. It expresses exactly what I feel about such activities and says all that’s needs to be said to those who don’t get it.

“He didn’t even die for a cause”…

Yes he did; he died doing what he loved. He died pushing himself to his personal limits. He was in better shape than all of you combined. He didn’t rant on web sites, he was living life to the fullest for… (God forbid), HIMSELF. How many of you will die for a “cause”?

Ericsson isn’t a martyr. He isn’t a hero. He is just a man who went ahead and pursued his particular passion. How would the world look like if everyone else did the same?

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This is probably the best article that I have read so far on the Woods affair.

Whether you choose to have one partner or many, it is crucial that you invest in their emotional well-being if you care for your own. And try to be as honest as possible. Not just for their sakes, but for yours too.

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(Post edited)

Since Sharon’s death [Roman Polanski’s wife Sharon Tate was murdered] … and despite all appearances to the contrary, my enjoyment of life has been incomplete.In moments of unbearable personal tragedy some people find solace in religion. In my case the opposite happened. Any religious faith I had was shattered by Sharon’s murder. It reinforced my faith in the absurd.

I still go through the motions of being a professional entertainer… but I know in my heart of hearts that the spirit of laughter has deserted me. It isn’t just that success has left me jaded or that I’ve been soured by tragedy and by my own follies. I seem to be toiling to no discernible purpose. I feel I’ve lost the right to innocence, to a pure appreciation of life’s pleasures. My childish gullibility and loyalty to my friends have cost me dear, not least in my relations with the press, but my growing wariness has been just as self-destructive.

I am widely regarded, I know, as an evil, profligate dwarf. My friends–and the women in my life–know better.

The last page from Roman Polanski’s autobiography, which I happened to re-read last night.

(But then, those who know only tangentially about Polanski have perhaps been looking at my last few posts with the same kind of bewildered skepticism that I have when I see intelligent people believing in God, or astrology, or communism.)

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Many of those who believe Polanski forcibly raped Geimer rely on the Grand Jury testimony as their primary piece of supporting evidence. So I think it would be nice to also take a look at the actual probation report, made at the time of the incident, by Santa Monica deputy Irwin Gold. The whole report — which recommended no jail time — is here. I would like to quote a couple of relevant portions:

Neither the mother nor the doctor are in any vindictive. They have asked for a demonstration of remorse and have requested the defendant not to be incarcerated.

[…] Neither doctor has found the defendant to be a mentally disordered sex offender. Dr. Markman has indicated that the present offense was neither a forceful nor an aggressive sexual act.

[…] There was some indication that circumstances were provocative, that there was some permissiveness by the mother, that the victim was not only physically mature but willing; as one doctor has additionally suggested there was the lack of coercion by the defendant, who was additionally, solicitous regarding the possibility of pregnancy. It is believed that incalculable emotional damage could result from incarcerating the defendant whose own life has been a seemingly unending series of punishments.

Not that this report should be viewed as necessarily the whole truth; I just ask those who condemn him that they take into account all the pieces of evidence available  from the time before reaching a conclusion.

***

I would also like to say a few words about  how I generally form credibility notions about people I have not met or do not know personally. This is less of an explanation and more of a personal note.

A commenter to my previous post on the Polanski arrest implies that it is hasty and unwise to make conclusions about personal credibility from other areas. I agree, generally. There are a lot of people whose work I admire. I love every movie made by Quentin Tarantino. Would I make any claim to knowing him? No. Ditto for Kubrick, Copolla or any of those many other people who I have immense regard for.

But there’s high admiration and there’s feeling that a certain piece of work speaks to you in that indefinable way– where the boundaries between art and life get blurry, where you think you could have made this piece of work, had you enough talent.

Let me put down a few pieces of work that belong to this rare category, which I will refer to as identification. Ayn Rand’s “Fountainhead”. Hardy’s “A Mathematician’s apology”. Fitzgerald’s “The Great Gastby.” And yes,  most of Polanski’s movies, most notably “Bitter Moon”, “Knife in the water” and “Rosemary’s baby.”

But even that does not necessarily translate into my apportioning credibility into other areas.

I identify with Hardy’s view of mathematics. But I would never claim to know him on the personal, sexual or political plane. I would never claim to speak for Rand’s view of mathematical logic, even though I know a great deal about her thoughts on those matters, or about her sexual integrity, even though the sex/SM description in “The Fountainhead” (Dominique wants Howard, yet purposely resists with all her strength and makes him conquer her) is one of my favourite passages. Nor would I claim to speak for Fitzgerald’s integrity on anything except dreams.

And it would be foolish if I did. Even with identification acquired from creations, this identification should be restricted to only those aspects of the creator which those creations tell you significantly about.

But I say that I trust Polanski when he says he didn’t coerce sex on that girl. Why do I make such a claim?

First of all, as I have already mentioned, it isn’t just that I deeply admire his work. It’s that I see things in them that I think most do not. For I identify. And that allows me to get a glimpse of some aspects of his psyche in a peculiarly strong way.

But it is not just his work. It is also his autobiography, which, whatever else one can say about it, is one of the most harrowingly honest things ever written. It also sheds an immense amount of further light on his thinking on many of these subjects.

Even with all this, I would not claim to know Polanski completely. I just claim to know some things about him that are related to sexual matters, to his vision of evil and innocence and domination, and to his personal integrity. As I mentioned, this is a composite of both knowing and identifying with his work, and to reading his memoir.

So yes, credibility in work does not necessarily translate to credibility in other arenas. But in Polanski’s case, and restricted to this particular incident, it does for me.

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I may be on some sort of unannounced blogging hiatus, but how can I possibly go without writing a word on the arrest of Roman Polanski ?

The facts are well-known and I will keep it short: Polanski was accused in 1977  by the authorities of  plying then 13 year old Samantha Gailey with champagne and a sliver of a quaalude tablet and then having sex with her during a photo shoot at actor Jack Nicholson’s house. As a part of a plea bargain, Polanski pled guilty to unlawful sexual intercourse with a minor, but the judge refused to accept the plea, thinking it let him off too lightly. Ultimately Polanski fled to France, and has lived for the last 32 years without arrest, till the events of last week, when he was arrested while trying to enter Switzerland where he was going to be honored at a film festival.

Normally, I would be mildly indifferent to this incident. But because it is Polanski, I cannot. Since my early undergrad years he has been my favourite director, aye, the greatest of all time. His movies have an astonishing ability to move and horrify and mesmerize my insides, and some of them, such as Bitter Moon, are part of me in a sense I cannot adequately convey. Like a true fan, I have collected all his works, famous and less-known, and I have hunted down his autobiography in some obscure book-shop and then read it cover to cover. I know every trivia about him that’s  worth knowing. I have loved him with all my heart and cried for the tragic misfortunes that have marked his life. So naturally, I feel an extraordinary affinity for him and his fate.

So what really happened all those years ago with this 13 year old girl? First of all, I have always believed that statutory rape, especially with older victims (those who are in their teens), is an entirely different and far less serious crime than actual rape. Not just because the act is consensual but also because the age of consent is such an arbitrary construct. But Polanski’s case is even more interesting. For Polanski has always maintained that while (consensual) sex did take place, no drugging happened and the girl represented herself as an adult at the time of the event. I believe his version completely. Indeed the probation report itself quotes one of the witnesses as saying, “She appeared to be one of those kind of little chicks between — could be any age up to 25. She did not look like a 13-year-old scared little thing.” And if we were to accept that Polanski reasonably thought the woman was 18, I do not think he deserves to be charged for anything.

Could it be that my thinking is biased due to my immense admiration for the man? Possible, but if it is biased it is so in such an inextricable way from my being that it is hopeless to try and separate it out. And that’s why this post had to be written. For this is after all a personal blog, and Polanski’s fate is of personal importance to me.

And it all happened in the city I live in currently!

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George Sodini’s blog

George Sodini, the gunman who murdered four people and wounded nine others in Philadelphia on Tuesday maintained a rambling online blog for the last many months. The blog has now been taken down, and I am not sure how long the copies of it that remain in various other news sites will survive, so I am posting the full contents here. It offers a fascinating glimpse into the mind of a sad, sexually frustrated but still remarkably lucid man who had obviously been planning this act for quite a while.

It is clear from the blog that Sodini saw himself as a ‘loser’ and one of the motivations for the act, which he successfully carried out, was because he felt this was a way to get the kind of attention that he would never be able to in real life. His last sentence reads “Death lives.” I cannot but help thinking of the similarities between Sodini’s motivations and that of the protagonist in this short story I wrote a long time ago.

Here’s Sodini’s blog in pdf.

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I find this passage from Arianna Huffington’s old article “Bernard Levin remembered” rather poignant for several  reasons. The italics are mine.

We started a relationship which was to last until the end of 1980, when I left London to move to New York. And he was, in many ways, the reason I left London. I was by then 30, still deeply in love with him, but longing to have children. He, on the other hand, never wanted to get married or have children. What was touching is that he saw this not as a badge of independence and freedom but as a character flaw, almost a handicap. As he wrote in 1983 in his book “Enthusiasms”, which he movingly dedicated to me even though we were no longer together: “What fear of revealing, of vulnerability, of being human, grips us so fiercely, and above all why? What is it that, down there in the darkness of the psyche, cries its silent No to the longing for Yes?” It was a No that often coincided with retreating into depression — the “black dog” that he described as “that dark lair where the sick soul’s desire for solitude turns into misanthropy.”

The whole article is in fact extremely touching, as I suspect such things often are. Read it.

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This is probably familiar to anyone who has been following the civil war — now declared over by the government — in Sri Lanka, but I missed it till today. It is an oped by Lasantha Wickramatunge, former editor of the Sunday Leader newspaper of Sri Lanka. It was published posthumously and is a chilling piece of writing — not just because it eloquently defends civil liberties — but because Wikramatunge was murdered in January this year, exactly as he predicted in the linked essay. Do read it if you haven’t already.

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Funny true story

I’ve heard several good stories at the math workshop I am attending currently but this one takes the cake.

Famous old mathematician asks a certain female international grad student in his depaterment how she likes it there.

FIGS: Oh it’s great. Except for the cocks.

FOM: Cocks?

FIGS: Yes cocks! There are too many cocks in my bedroom.

FOM is too flabbergasted to say anything.

It turned out that FIGS meant “cockroach”. Apparently she had been under the impression any English word could be abbreviated by taking its first few alphabets.

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This is so freakin’ hilarious!

For those lazy to follow through the above link, here’s the story. The Republican Liberty Caucus published a piece of news that attempted to portray Radley Balko as a liar. Except that they forgot that Forbes.com is not the same as Foxnews.com. Here’s what the Caucus post stated:

Liberal (and ersatz libertarian) blogger and wanna-be pundit Radley Balko claims on his bio on his blog that he is a bi-weekly columnist for Forbes.com. But an investigation by the RLCIL demonstrates that Mr. Balko has taken extreme liberties — perhaps even license — with the term “bi-weekly.”He makes his claim at, http://www.theagitator.com/about/, indicating, that, in addition to laboring over his poorly written blog, “I’m also a biweekly columnist with FoxNews.com.”

However, the claim is not bourne out by the evidence. We searched through the Forbes.com site, and could find only two URLs, from the summer of 2005, authored by Mr. Balko.

I mean, how could this post possibly get published? This takes shooting yourself in the foot at a completely different plane.

That, and the utter irony of the Caucus lecturing Radley Balko about the meaning of libertarianism. For those unaware, the Republican Liberty Caucus (as Radley himself pointed out in this earlier post) opposes “strange sex”, claims that “pornography is not a free speech issue”, spends its funds denouncing Ayn Rand for not believing in God, thinks that anyone who can support Playboy is a “cultural radical” and opposes one Obama appointee because he, among other things, supports the right of gays to serve in the military and the right of women to have abortions without spousal notification.

The whole thing is so funny. Liberty has some strange friends, but none so demented as this sad organization.

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How a fired advertising executive became a Starbucks waiter and now thanks the coffee chain for saving his life.

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A few weeks ago, I linked to this story of a 22 year old female college student who took advantage of prostitution-friendly Nevada laws to auction her virginity online for $3.8 million. Her explanation?

Like most little girls, I was raised to believe that virginity is a sacred gift a woman should reserve for just the right man. But college taught me that this concept is just a tool to keep the status quo intact. Deflowering is historically oppressive—early European marriages began with a dowry, in which a father would sell his virginal daughter to the man whose family could offer the most agricultural wealth. Dads were basically their daughters’ pimps.

When I learned this, it became apparent to me that idealized virginity is just a tool to keep women in their place. But then I realized something else: if virginity is considered that valuable, what’s to stop me from benefiting from that? It is mine, after all. And the value of my chastity is one level on which men cannot compete with me. I decided to flip the equation, and turn my virginity into something that allows me to gain power and opportunity from men. I took the ancient notion that a woman’s virginity is priceless and used it as a vehicle for capitalism.

Read her whole post.

A chick that loves capitalism and has no moral qualms about selling sex. We need more people like her.

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